my life and my doctrine

How would you summarise the message of the Bible in one sentence? It’s a simple question, but a big ask.

I’m in the process of reading through the Bible in one year. In some ways it’d be nice to get a summary. However, at the same time it’s important to refresh ourselves on the details that give colour and vibrancy to the whole.

So, how about you answer the question, then check out what 26 theologians and writers said when Dane Ortlund, an editor from Crossways Books asked them?

What would I say?

The Bible is the story of God’s love for, and plan to save, the creation he made.

Last night at St Matthias I was preaching on John 10.1-21 – Jesus the Good Shepherd. It reminds about how great a shepherd Jesus is, because he lay down his life for us. He did this when we were facing the threat of death. He did this for our sake, not his own, because he cares for his sheep. He did this willingly, not under compulsion or coercion.

Though the passage is primarily about the shepherd, the sheep aren’t totally passive. Sheep don’t follow thieves or robbers. Sheep follow their shepherd. And sheep know and hear the shepherd’s voice.

So, I mentioned that as sheep, the best way to hear our shepherd’s voice is to read his word. I publicly shared my new year’s resolution to read through the Bible in one year, and asked if others are keen to join me. (It’s only the 3rd, you can catch up!)

A few people have mentioned reading through the Bible in chronological order. I’m going to use the Blue Letter Bible reading plan that takes us through the Bible in the order the events historically took place ‘according to recent historical research’. I’ve also been pointed to this progress chart, which I’ll keep in my Bible to ‘check off’ chapters as they are read.

I also said in my sermon that I’m not likely to be a systematic few chapters every day kind of person. I expect I’ll do this in fits and starts. It’ll be fun and exciting to begin with. It’ll be a challenge at times. It’ll be easy to let it slide. However, I hope that this will be something I share with you about here, and maybe even you will come on this journey with me. Please let me know if you do, not so that I can check up on you, but that we may encourage each other to keep hearing the shepherd’s voice, in order to better follow this good shepherd.

So I’ve got a smartphone, an HTC Desire. The last thing I wanted to mention was two particular apps I’ve installed. Today, the Bible software I use, CadreBible.

Unlike the iPhone, there isn’t an ESV app, which is a shame, since that’s the translation we use at Evening Church. There is an app called ‘YouVersion’ which came with an ESV. Olive Tree reader is a common app supporting multiple platforms.

However, in the end I went with CadreBible which is an Android specific Bible. Why? Cost, and I didn’t just want an ESV. I was hoping to get a Hebrew Old Testament and Greek New Testament also. YouVersion didn’t have it. Olive Tree would charge me $17 for ESV, $46 for BHS (Hebrew) and $36 for NA27 (Greek). ie $99 all up. CadreBible has the ESV for $10 and a public domain version of Hebrew and Greek, which it offers for free.

So, was it worth it? Of course. The physical ESV I carry around cost me $10, so it’s not unreasonable to pay the same for an electronic copy. Plus, I also have access to Greek and Hebrew, if really necessary, whenever I have my phone with  me.

One last thing, I’ll still carry around a physical Bible for a couple of reasons.

1. I still feel a little uncomfortable pulling out my phone during a sermon, even if I know I’m doing the right thing. I can’t turn the pages in a real book and get distracted by some app or email or …
2. I want to encourage others to have a physical Bible on them at all times, so I’ve got to set the example. What if I’m meeting someone who doesn’t have a Bible app of some description? We can both look at a book together, but both staring at a phone seems a little odd to me.
3. The most important reason is that I want to have  a Bible ready to give away whenever the opportunity arises. The reason I bought lots of the same $10 Bibles is that they are easily replaceable. If I give one away, I can get another off the shelf at home. Since it’s the same version, I can find particular passages or verses easily, especially since sometimes my memory is, it’s on the left or right hand side of the page.

God has made himself known to us. We don’t need to strive to find or understand him. God’s word can be near us, even on our phones. (Another reason, by the way, to be thankful for the Reformation. That the Bible is in everyday language we can understand is a privilege others died for, that I too often take for granted.)

[11] “For this commandment that I command you today is not too hard for you, neither is it far off. [12] It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ [13] Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ [14] But the word is very near you. It is in your mouth and in your heart, so that you can do it. (Deuteronomy 30:11-14 ESV)

I was preaching last night on Ecclesiastes 4 and looking at various aspects of relationships ‘under the sun’.

• Oppression (v1-3)
• Envy (v4-6)
• Loneliness (v7-12)
• Bad leadership (v13-16)

I made a passing comment when looking at loneliness that I didn’t think the three fold cord of verse 12 was about marriage, nor the trinity. I’ve since realised I should have substantiated that comment.

Verses 7 and 8 are about the futility, the vanity of not having an heir to all the rewards of your toil. Verse 9 starts a different train of thought with the proverbial statement:

Two are better than one, because they have a good reward for their toil. (Eccl 4.9)

Like a lot of Ecclesiastes, the writer (who I  refer to as Qohelet – a story for another day), makes a bold statement up front. He presents his conclusion and then goes on to justify it. It’s like a teacher who tells us the main point of the lesson at the beginning and then fleshes out what they mean by it.

What follows in v10-12 are three illustrations to support the main point of v9.

Three times Qohelet demonstrates that two are better than one. Maybe they are all illustrations of a road trip. As they travel and one falls, as they try to keep warm at night, or as they are set upon by another, it is better for there to be two rather than one. Maybe they are relating to the journey of life.

What does this have to do with a three fold cord?

Qohelet is talking about friendship, companionship or mateship. I don’t think this is referring in particular to a marriage situation. So I don’t think a three fold cord is two people plus God. There seems to be nothing in the context of the statement to suggest the particular relationship of marriage all of a sudden.

This is also why I don’t think it is about the trinity. There is no indication that the discussion has shifted to consider the relationships between the three persons of the trinity.

So, what does the statement ‘a threefold cord is not quickly broken’ relate to?

It seems like another proverb. Hence I think it most closely relates to the opening proverb of two being better than one. It builds on the argument that one on its own isn’t as good. Two are better, he says, and, as you know, cords of three aren’t quickly broken. ie a cord is strengthened when there are three. Now, I know nothing about cords and whether or not it is possible to do with four or more. I suspect maybe a mathematician or sailor could argue that any increasing odd number would be better than one. I certainly have never seen a cord of two. I don’t think you can plait two cords, so it wouldn’t make sense to refer to a two fold cord.

In some ways it’s another illustration from what we know of life, that the weight of numbers brings benefit.

I guess I don’t want to read into it, or any part of the Bible, things that aren’t there. Nor do I want to divorce a phrase or sentence from its surrounding context. If I think it makes sense where it belongs, then that’s more often than not, going to be my understanding.

Commentaries are a wonderful resource provided by those who have the time, the skills and the brains to help us understand the Bible better.  However, how can we choose one or two from the many that are written on each book of the Bible? Often we can rely on the commentary series and four worth checking out are suggested below.

The reason that I’m writing this post is to point you to a great website where someone has done a lot of hard work in checking out many commentaries. From the few books that I did look at, I’m sure I’d trust their recommendation on the rest of the books.

http://www.ligonier.org/blog/2009/07/top-commentaries-on-every-book-of-the-bible.html

(Societas, the Moore College yearbook, also has a recommended commentary list. The most recent issue with one was 2007.)

Bible Speaks Today: A tried and true series which claims a three fold goal, ‘to expound the biblical text with accuracy, to relate it to contemporary life, and to be readable.’

Tyndale/Inter-Varsity Press: Another tried and true series which was originally based on the KJV. The General Preface for the Tyndale New Testament Commentary series states they ‘will be primarily exegetical and only secondarily homiletic, though it is hoped thatboth student and preacher will find them informative and suggestive.’

Teach the Bible: A recent series backed by the Proclamation Trust in which ‘the preacher or teacher, the sermon or talk, and the listener are the key “drivers”‘.

Read/Mark/Learn:  Another more recent series, built on the Read, Mark, Learn Bible study series at St Helen’s Bishopsgate, these are prewritten Bible studies/devotions that would be of great benefit to any Christian.

I recently mentioned in a sermon on Psalm 1 that the Bible is an incredibly vivid book. I was encouraging us at Evening Church to read our Bible more than we listen to other people’s sermons. I referred to a video of Ryan Ferguson’s dramatic reading of Hebrews 10-11. Here’s the link if you’re interested.

http://video.google.com/videoplay?docid=-8919399424910324675

The Bible well read speaks for itself.